{"id":12665,"date":"2020-10-31T06:00:05","date_gmt":"2020-10-31T06:00:05","guid":{"rendered":"http:\/\/cafebarbantia.barbantia.es\/?p=12665"},"modified":"2020-10-27T09:25:46","modified_gmt":"2020-10-27T09:25:46","slug":"galicia-e-os-galegos-na-poesia-castela-cxli-o-cancioneiro-de-palacio","status":"publish","type":"post","link":"https:\/\/cafebarbantia.barbantia.es\/?p=12665","title":{"rendered":"Galicia e os galegos na poes\u00eda castel\u00e1 CXLI. O cancioneiro de Palacio."},"content":{"rendered":"

\"cancionero\"<\/a>Rom\u00e1n Ar\u00e9n. <\/b><\/i>\u00c9 ben sabida a importancia que ten o Cancioneiro de Palacio<\/i> na poes\u00eda galega, pois ofrece os derradeiros ecos da nosa poes\u00eda trobadoresca, e del participaron, manipulando, m\u00e1is ou menos a s\u00faa lingua, Sanz e \u00c1lvarez Bl\u00e1zquez para reproducir, cando menos, catorce cantigas que son galegas (de Mac\u00edas, Garc\u00eda de Pedraza, Pedro de Portugal, Garc\u00eda de Medina, Pedro de Santa Fe, Ant\u00f3n de Montoro, mendo de Campo, Suero de Ribeira e alg\u00fans textos an\u00f3nimos de ra\u00edz popular. Compilado entre 1500 e 1520, \u00e9 co Cancioneiro de Baena, testemu\u00f1o fundamental do per\u00edodo final (salvado o no achado de Henrique Monteagudo) da nosa l\u00edrica medieval. Tam\u00e9n en castel\u00e1n aparecen varias pezas an\u00f3nimas que recolleu Margit Frenk Alaterre en L\u00edrica espa\u00f1ola de tipo popular<\/i> (1966, 3\u00aa ed. 1982), e unha delas \u00e9 a que nos interesa, pois reflicta que o desprezo polos galegos comezou xa antes do s\u00e9culo XVI, o que non tivo en conta Caram\u00e9s Mart\u00ednez no libro A imaxe de Galicia e os galegos na literatura castel\u00e1<\/i> (1993). Esta \u00e9 a cantiga:<\/p>\n

Sola me dejaste \/ en aquel yermo, \/ \u00a1Villano, malo, gallego!<\/p>\n

A falsidade dos galegos ser\u00e1 motivo t\u00f3pico na literatura do s\u00e9culo XVII, como a sucidade.<\/p>\n

Ben \u00e9 verdade que Juan V\u00e1squez compilou en 1560 outra cantiga, que remata as\u00ed:<\/p>\n

Amor falso,\/falso y portugu\u00e9s.\/<\/p>\n

A falsidade era, pois, aire de familia, com\u00fan a galegos e portugueses. As\u00ed o anotar\u00e1n sobre n\u00f3s G\u00f3ngora, Quevedo, Monroy e Silva… L\u00e9mbrense estes refr\u00e1ns:<\/p>\n

\u201c\u00bfRogaste a los gallegos? Ya no puedes venir a menos\u201d (recollido por Rodr\u00edguez Mar\u00edn).<\/p>\n

\u201c\u00a1Antes moro que gallego!\u201d (Lopez de Vega).<\/p>\n

\u201cA xuezes galicianos, con los pies en las manos\u201d (Gonzalo de Correas).<\/p>\n

Tan taca\u00f1os, que di Mirademesana:<\/p>\n

Gallego pienso que fue,\/pues descalzo caminaba.<\/p>\n","protected":false},"excerpt":{"rendered":"

Rom\u00e1n Ar\u00e9n. \u00c9 ben sabida a importancia que ten o Cancioneiro de Palacio na poes\u00eda galega, pois ofrece os derradeiros ecos da nosa poes\u00eda trobadoresca, e del participaron, manipulando, m\u00e1is ou menos a s\u00faa lingua, Sanz e \u00c1lvarez Bl\u00e1zquez para reproducir, cando menos, catorce cantigas que son galegas (de Mac\u00edas, Garc\u00eda de Pedraza, Pedro de … Seguir lendo Galicia e os galegos na poes\u00eda castel\u00e1 CXLI. O cancioneiro de Palacio.<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[7,10,28],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/cafebarbantia.barbantia.es\/index.php?rest_route=\/wp\/v2\/posts\/12665"}],"collection":[{"href":"https:\/\/cafebarbantia.barbantia.es\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cafebarbantia.barbantia.es\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cafebarbantia.barbantia.es\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cafebarbantia.barbantia.es\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12665"}],"version-history":[{"count":1,"href":"https:\/\/cafebarbantia.barbantia.es\/index.php?rest_route=\/wp\/v2\/posts\/12665\/revisions"}],"predecessor-version":[{"id":12668,"href":"https:\/\/cafebarbantia.barbantia.es\/index.php?rest_route=\/wp\/v2\/posts\/12665\/revisions\/12668"}],"wp:attachment":[{"href":"https:\/\/cafebarbantia.barbantia.es\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12665"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cafebarbantia.barbantia.es\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12665"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cafebarbantia.barbantia.es\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12665"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}